20 August, 2007

From the Centre of Anatolia to the Coast of British Columbia

For anyone that has gone overseas for a certain amount of time, they know that reentering the "home" country is a far taller order than leaving it in the first place. Indeed, the greatest culture shock comes with a return, not with a departure.


So while I had spent most of my July and August engaged in various pursuits such as drinking tea with ex-PKK prisoners while discussing the interrelationship between Marxism and Anarchism, monitoring general elections in 46 degree weather, endlessly riding buses with broken air conditioners while my seatmates vomitted, trying to speak Dutch with returning Turkish migrant workers at sacred springs while the Army and the PKK traded salvoes in the surrounding hills, cutting my fingers while trying to open packages of water with my Serbian knife while talking to Communist insurgents, discussing German linguistic minutiae workers at a Fascist-run hotel, getting sick, getting sick again, getting sick and going to the doctor, getting even sicker and going back to the same doctor and being told I just needed to drink more raki, having small Turkish nurses inserting large needles into my.....lower body, riding brakeless motorbikes along the Meditarranean Coast in order to get more large needles inserted into my....lower body by different, small Turkish nurses, watching the waves crash along the Meditarranean shore, watching the waves crash along the Bosphorus, pretending to know how to dance to Gypsy music (for a second time), and any number of related pursuits, my flight on the 13th of August approached just a bit to rapidly to get everything done, let alone allow me the time to prepare for a reentry into the white Canadian suburbs.



The greatest antidote (or at least temporary postponement of the inevitable), then, would be a holiday upon returning to the Great White North. The destination was Bella Coola, a village situated in the rain-soaked Coast Mountains along Canada's rugged fjord-lined Western shore. The region is typically marked by a) A near total lack of humans, and b) An inverse abundance of bears, whales, mountain lions, eagles and anything else German and Japanese tourists spend thousands of dollars to come and see (directed to the latter group of tourists are many signs in the province suggesting to would be photographers that posing for pictures with grizzly bears is generally not recommended --- although, to be fair, when I managed to spot a bear in one village, I spent the better part of 15 minutes intelligently poking around bushes looking for it in order to take its picture, so I suppose I have no right to criticize).



The trip was also with my family, which meant that not only was I saved the burden of actually spending money, but it also meant that I did not need to resort to spending the night in hotels frequented by fairly prolific Moroccan ladies of the night (not to my room I assure you) or subsisting on apples and bread as my main sources of sustenance.



But, thankfully, the trip was not in total luxury (luxurious things can become somewhat dull quickly), for the trip was centred around a 25 hour ferry ride, which, for my mother, is somewhat slightly longer than eternity, but for me, is the equivalent of a bus ride from Istanbul to Van, and thus not very long at all.



The ferry, which can only run in summer due to the severity of Canada's winter storms, is the main source of supplies for many isolated communities along the fog drenched coast, including Ocean Falls, population 38. In a lesson that oil boomtowns (perhaps also the Gulf countries as well) should heed well, the town had a population of 5,000 in the earlier part of the 20th century, replete with bowling alleys, a pool, a vibrant multicultural community (until the Canadian government "cleansed" the town of its Vietnamese population and bulldozed their houses, Nicolae Ceauşsescu style, in the 1940's), a rather popular bordello (for those who were so inclined), plus the largest hotel on the Western North American Coast north of San Francisco for a good part of the early 20th century. Alas, when the town's main employer, the local sawmill, closed its doors in 1968, the town essentially died --- but for the 38 hardy souls that continue to work for the province's electricity company.



But while the residents of Ocean Falls were discussing current affairs and playing chess at the very popular local brothel, the residents of Sointula, a few hours down the coast, were busying themselves creating a socialist utopia. Started by Finnish socialist utopians in 1901, the town of Sointula (meaning 'Place of Harmony' in Finnish) has long been a stronghold of the left and other alternative thinkers in the province of British Columbia.



The utopia, unfortunately, did not even last a decade (the town's charismatic leader, Matti Kurikka, left the settlement in 1905 after the town cooperative's disastrous bid on a nearby bridge contract left Sointula bankrupt --- ideological visionaries are perhaps good at persuading people and pointing to (typically unfulfilled) glorious futures, but they are not known for their mathematics and accounting skills: The cooperative bid on the construction of a bridge, but only estimated the cost of the materials involved (neglecting the cost of labour), meaning that Sointula's residents were forced to work for free on the construction of the bridge for two years: Matti Kurikka, gifted and charismatic Marxist theoretician though he was, was evidently found lacking in the more numerical sciences...) before being disbanded. The town survived, however, and continues to retain both its original Finnish character and its anti-establishment ethos. Indeed, but for electricity and broadband internet, services are by and large contributed by the locals themselves, while the town's cooperative store is the oldest in British Columbia.



Alas, Turkish tea, Turkish breakfast, football, and other more Anatolian pursuits do not exist on Canada's West Coast. At least, however, I can be assured that there are interesting things to see on the shores of my own country, something I never thought possible until now --- whether they be decaying hotels in Ocean Falls, Finnish socialists in Sointula, 18% grade mountain roads, some of the most varied topography found anywhere in the world or good salmon. Hopefully the return to a life of graduate studies and suburban existence will have similar happy returns...





The present guests of Ocean Falls' hotel











A banner in Sointula, pointing the glorious socialist future.

10 August, 2007

In and Around Hatay


Hatay, the current incarnation of the biblical Antioch, is one of the most cosmopolitan regions of Turkey. Straddling the Syrian frontier, the Hatay is home to communities of Sunni Turks, Sunni Arabs, Arab Alevis (Nusayris), Arab Orthodox Christians, Armenians, Kurds and any other host of migrants or conquerors that have been attracted to the region's mineral wealth and fertile soil over the millennia. The last state, of course, that was attracted to the region's mineral wealth and fertile soil was of course the Turkish Republic, who rested control of the semi-independent Sancak of Hatay in the leadup to WW II. The fact that the Hatay is now Turkish has failed to register with the Syrians, who continue to publish official maps (whether to delude themselves or to amuse foreigners I'm not sure) that show the Hatay as part of Syria.

But despite the seemingly fractious ethnic makeup of the region, the area has been remarkably free of civil and ethnic strife through the years: Indeed, while Armenians and Turks were busy slaughtering each other in Eastern Turkey in 1915, that terrible year passed relatively without incident in Hatay --- visitors can still visit the last remaining wholly Armenian village in Turkey a short drive from the provincial capital of Antakya.


Of particular interest is the city of Samandağ on the Syrian border: While it's never going to win any architectural awards, Samandağ has one of the highest education rates in all of Turkey, while its population is almost entirely Christian or Nusayri.


For the heterodox Nusayri sect (an offshoot of Shiism and vaguely related to the Alevis of Central Turkey), few sites are more holy than the Ziyaret (visitation site) found on the Meditarranean Coast that commemorates the meeting of Hızır (cf. the festival of Hıdırellez found elsewhere on these pages) with Moses in the Qur'an. The holiness of the Ziyaret is set against the site's incongruous location: Located in the middle of a sea-side square, the Ziyaret forms the traffic circle, around which no dolmuş fails to circle three times before departing on any journey.
A pilgrim to the Ziyaret in Samandağ circumambulating the holy rock while making prayers.
The Monastery of St. Simon the Stylite near Samandağ. St. Simon, unamused at the rampant corruption and 'worldliness' of the Byzantines took to the mountains, constructed a column, climbed it, and then spent the rest of his life contemplating the sins of the world
The vegetable market at dusk in İskenderun. Home t o one of the most educated workforces in Turkey, İskenderun also has the country's largest ironworks plant.

06 August, 2007

Akdeniz'e

No longer in the company of my erstwhile rakı-drinking Kars doctor companionship, I arrived in İskenderun (Hatay) on the Meditarranean Coast yesterday. I have traded my view of a yellow-painted hotel room for that of waves crashing into the coast on the Meditarranean.

I hate still hate swimming, but at least it's a very nice view. Pictures to follow, İnşallah.

Dün (5 Ağustos'tan itibaren) artık Kars'ta değilim. Burada İskenderun'da penisilin iğneleri almaya devam ediyorum (maalasef buradaki hastanede iğne almak ücretli!) ama artık kendime iyi hissediyorum.

Ve kesinlikle İskenderun'daki yatak odamdan manzara Kars'taki odamdan olandan 10 kat daha güzel.... İnşallah fotoğraflar yükleyebileceğim...

03 August, 2007

Ani

The ancient city of Ani was built first by the Armenians in the 900's, but then spent the next 1100 years or so changing hands between collections of Armenians, Turks, Mongols and Russians. I fail to see how 100.000 people once lived here as the books claim, but perhaps, if one uses one's imagination, 100.000 people could have lived there....




As a modern geopolitical sidebar, the site remains on the exact frontier between modern Turkey and Armenia. But because of the Nagorno-Karabakh war in neighbouring Azerbaijan, Turkey and Armenia have no open borders nor diplomatic relations. In the past, visitors to the site needed to jump through hoops just to get there: One needed police permission, one needed army permission and only certain things could be photographed. Now, however, things are much more relaxed and it comes as somewhat of a surprise that one can actually throw rocks into Armenia from Turkey (ummm... theoretically of course). On the border of Turkey's biggest mortal enemy there is no visible troop presence; but on the border with Bulgaria, a country Turkey actually halfways gets along with, the fences and the police checks abound for miles around....

A River Runs Through It: On the left bank, Armenia, on the right, Turkey. The River Aras (glorified stream?) separates the two.












The Cathedral/Mosque. Built as a cathedral, it has been changed into a mosque and back again several times











The earthquake happened, but no one bothered to put the pieces back together again